Sam Sharpe Day

“I would rather die on yonder gallows than live in slavery."- Sam Sharpe. One hundred and eighty eight years after his death Sam Sharpe Day is a reality. December 27 has been proclaimed Sam Sharpe Day by the Governor General, Sir Patrick Allen. It has certainly taken successive Jamaican governments long enough to realize and commemorate the significant role Sam Sharpe played in organizing the Christmas Rebellion of 1831 which was a catalyst for the abolition of slavery. The Sam Sharpe Rebellion or the Christmas Rebellion ushered in calls for Emancipation, both in Jamaica and in England where abolitionists worked on legislation to free the enslaved Africans. So great was Sharpe’s contribution to the abolition of slavery that it warrants more than a Sam Sharpe Day, indeed a national holiday would be most appropriate. Sharpe’s contribution to modern day Jamaica is incalculable. His worth has been underrepresented for years. To add insult to injury, the teaching of history education is optional, and as such many Jamaicans are not aware of his monumental and vital role he played on the path to Emancipation. Reverend Devon Dick wrote in a newspaper article, “Sam Sharpe was a master organizer to involve approximately 60,000 persons in a cause at a time of no cellular telephone. He was able to get so many persons to buy into his ideals. He was a leader extraordinaire. What he managed to achieve was an almost island wide protest. He was able to inspire so many enslaved persons from diverse backgrounds to maintain the secrecy of the plan until near the time. He inspired trust and confidence in the enslaved.” The Christmas Rebellion of 1831 led by Sharpe was instrumental in accelerating the process of Emancipation in the former British colonies in the Caribbean. It should be noted that two other major slave rebellions took place in the British West Indies. These are the Bussa Rebellion in Barbados in 1816 and the Demerara Rebellion in Guyana in 1823. Sharpe’s idea was for his fellow enslaved Jamaicans not to return to work after the Christmas break unless they were going to be paid wages. Sharpe was clearly a man ahead of his time. His leadership and organizing skills were exceptional during a time when Blacks were viewed as property of the white plantocracy. On December 28, Tulloch Castle in Kensington, St James was set afire; within minutes, other estates were ablaze across much of western Jamaica. Sharpe organized underground native Baptists and merged English non-conformist rituals with traditional African religious forms. Sam Sharpe led Jamaica's first organized strike against a law passed by the Jamaican legislature in 1831 reducing by one day the slaves' customary annual three-day holiday at Christmas. Sharpe was a deacon in Thomas Burchell's Baptist congregation in Montego Bay, St. James where he was a household slave. As a household slave he was a bit more privileged than the field slaves. Sharpe was literate. Although the Christmas Rebellion was brutally crushed the seeds of freedom had entered the phase of germination. The Christmas Rebellion ended during the first week of January 1832. However, sporadic resistance continued for another two months as the rebels resorted to guerilla tactics while fighting in Jamaica’s mountainous interior. At the end of the fighting, fourteen free blacks who supported the rebellion and over two hundred rebels had been killed. More than one thousand enslaved men and women were executed, including Samuel Sharpe, who was hanged. The Christmas Rebellion forced Great Britain to adopt full emancipation throughout all of its colonies, including Jamaica and the West Indies in 1838. Post Slavery Society Regrettably, many Jamaicans are not as informed as we ought to regarding the leadership role Sam Sharpe played during the Christmas Rebellion of 1831 which eventually led to the abolition of slavery in 1838. It can be argued that as a society our lack of awareness regarding our history has contributed to our state of affairs with record homicide rate. Apart from Sharpe’s image on the fifty dollar note, as well as the naming of the Square in his honour in addition to the teachers' college which bears his name there are few legacy projects for this outstanding Jamaican and National Hero. Interestingly, some of the same issues Sharpe died for are still issues affecting the majority of Jamaica. To a great extent the working class in the society is still underpaid and landless. The working class still suffers from poor working conditions and less than ideal social security benefits. Yes, we have attained political freedom; however, economic freedom continues to elude most of us. According to Professor Verene Shepherd of the University of the West Indies, Mona Campus in an interview conducted on November 5, 2018, the harm done through colonization and slavery continues. Social historian and Director of the Centre for Reparation Research at the UWI, Professor Shepherd stated that the Jamaican society is still being affected by Post Traumatic Slave Syndrome (PTSS). Dr. Joy DeGruy defines PTSS as a condition that exists as a consequence of multigenerational oppression of Africans and their descendants resulting from centuries of chattel slavery. Only time will tell how this annual Sam Sharpe Day will be viewed by the population. Minister of Culture, Olivia Grange said, “Sam Sharpe Day, each year, will be an occasion to reflect on and celebrate the unflinching courage and bold resolve of these our ancestors, led by Sam Sharpe, who gave their lives for our freedom.” She expressed the hope that Sam Sharpe’s “life, commitment, and ultimate sacrifice” would inspire Jamaicans to “commit to nation-building, to see ourselves as our brothers’ and sisters’ keeper, and to promote the wellbeing and welfare of all Jamaicans.” The spirit of Sam Sharpe is still with us and as such we need to use this as a motivation to unite as a people. Our greatness as a people lies in our ability to work together towards a common purpose similarly to what Sharpe and followers did in 1831. Sam Sharpe was silenced for what he believed to be just, humane and fair. The society owes him a debt of gratitude for his vision and leadership skills in paving the path for our freedom. Sharpe was hanged for his role in the Christmas Rebellion on May 23, 1832. In the words of Marcus Mosiah Garvey, a people without the knowledge of their past history, origin and culture is like a tree without roots. Wayne Campbell is an educator and social commentator with an interest in development policies as they affect culture and or gender issues. waykam@yahoo.com @WayneCamo © #SamSharpe #Jamaica #NationalHero #Emancipation #slavery #ChristmasRebellion

Comments

  1. Thanks for educating us about one of Jamaica’s true hero. Indeed Sam Sharpe’s lifecycle and fight for the freedom of our African ancestors here in Jamaica agreeably, is no given the recognition and annual commemoration he deserves. I like the analogy you made linking his fight to the plight and struggle of today’s underprivileged Jamaicans who are still struggling to survive in Babylon. Yes, the teaching of this part of our history should be a deliberate, collective effort to ensure that as a nation, we continue to appreciate and understand our past and become empowered dealing with the present and preparing for the future.Kudos to you Mr. Campbell for teaching us our history.

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    1. In educating the wider readership I am also informing myself about issues which should be of importance to us as a people. Sharpe's role and foresight as it relates to the Emancipation journey are greatly underrepresented in the society; a society in which the teaching of history is optional. We clearly need a policy change if it is we hope to reap handsomely from having this Sam Sharpe Day. I am however hopeful that this inaugural Sam Sharpe Day will be the catalyst for the society to become more conscious of the influential role Sharpe played in accelerating the abolition of slavery not only in Jamaica but the former British colonies in the Caribbean.

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